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[…] everything is an assemblage, from a pot to a city, from a house to an economy. Objects are assemblages not only of materials, which are constantly changing, for example as they corrode, but also of ideas and are, themselves, components of other assemblages; households or communities, being active participants in the formation of the relationships which constitute those assemblages. Assemblages are not fixed entities, but fluid, ongoing and finite processes. Thinking through assemblages therefore turns entities into processes and calls on us to question temporal and physical boundaries. Assemblage thought shifts our focus to the intensities which are productive of societies; we come to encounter a material world which is not representative of the past, but is productive, unstable and full of potential to destabilise received ideas, recover new stories and craft pasts which reveal the complexities of power dynamics which transcend any division between the human and non-human, past and present or near and far.

(Quote: Ben Jervis, Assemblage Thought and Archaeology (London: Routledge, 2018), p. 2.)